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Stop Dividing Africa Now

This article examines why labels such as “Sub-Saharan Africa”, “Francophone Africa”, “Anglophone Africa” and “Arab Africa” can distort understanding of the continent. It explains when such terms become misleading, why context matters and how writers, teachers, researchers, journalists and international organisations can describe Africa’s regions more accurately.

Africa is one continent of extraordinary geographic, cultural, linguistic and political diversity. It is home to approximately 1.5 billion people, 54 widely recognised sovereign states and 55 African Union member states. Its people speak more than 2,000 languages, alongside many local and cross-border identities that cannot be reduced to a former colonial language or a racial category.

Yet Africa is still routinely divided into categories inherited from colonial administration, European languages and external assumptions about race. These classifications are sometimes used for practical reasons, but they become harmful when they are presented as natural, permanent or sufficient descriptions of African societies.

The answer is not to prohibit every regional expression. It is to ask a more demanding question: does the label clarify the subject, or does it replace Africa’s complexity with an inherited shortcut?

Why the Language Used to Describe Africa Matters

Geographical labels shape public understanding. They influence which countries are compared, how research is organised, where development funding is directed and how audiences imagine relationships between African peoples.

A broad label can make very different countries appear interchangeable. For example, grouping Senegal, Ethiopia, the Democratic Republic of the Congo, Kenya and South Africa under “Sub-Saharan Africa” may occasionally serve a large statistical exercise. It does not, by itself, explain their different histories, economies, languages, environments or political institutions.

The same problem arises when “Francophone Africa” or “Anglophone Africa” is treated as an identity rather than a limited description of language use or institutional history. French and English became dominant official languages in many countries through colonial rule. They remain important working languages, but they do not define the full identities of the societies in which they are used.

Language is therefore not neutral. As Zeleza (2006) argues, the production of African identities and languages has been shaped by intellectual and political processes, including the classifications through which Africa has been studied. Naming can reveal reality, but it can also organise reality according to the priorities of those doing the naming.

Is “Sub-Saharan Africa” a Colonial Label?

“Sub-Saharan Africa” is widely used by international organisations, academic institutions, governments and the media to refer broadly to African countries situated south of the Sahara. It is embedded in large bodies of demographic, economic and public-health data, so removing it from every historical dataset would be neither simple nor necessarily useful.

However, the term has significant limitations.

First, the Sahara is not an absolute civilisational wall. For centuries, trade, scholarship, migration, religion and family networks have connected communities across the desert. Treating North Africa and the rest of Africa as two separate worlds can conceal these long relationships.

Second, the classification often operates inconsistently. Sudan, Mauritania and countries of the Sahel may be placed differently depending on the organisation or research question. A term that appears geographically precise can therefore contain major political and cultural assumptions.

Third, critics argue that it can function as a softened replacement for older racialised expressions that separated a supposedly Arab or white North Africa from a supposedly Black Africa. African scholars have consequently questioned whether the category illuminates the continent or reproduces an external racial geography (Ekwe-Ekwe, 2020; CODESRIA, 2022).

This does not mean that everyone using “Sub-Saharan Africa” intends to divide or demean the continent. It means that responsible writers should not use it automatically. They should identify the exact countries, communities, ecosystems or institutions being discussed whenever possible.

Why “Francophone Africa” and “Anglophone Africa” Are Incomplete

“Francophone Africa” and “Anglophone Africa” describe countries partly through the languages of former European empires. These terms can sometimes be relevant when analysing legal systems, education policies, diplomatic networks or common administrative traditions. The problem begins when they are used as complete cultural or political identities.

Many so-called Francophone countries contain dozens or hundreds of African languages. French may be an official language without being the first language used in most homes. The same applies to English in many countries called Anglophone.

The categories also conceal multilingual realities. Cameroon, for example, has both French and English as official languages alongside numerous African languages. Rwanda uses Kinyarwanda, English, French and Kiswahili in different contexts. Mauritius cannot be understood adequately through a simple Anglophone–Francophone division.

These labels can also preserve the former colonial power as the reference point. Instead of beginning with African languages, regional institutions and domestic realities, they organise African countries around whether Britain or France once governed them.

Where the colonial-language connection is directly relevant, it should be stated precisely. A writer might refer to “countries using French in particular legal proceedings” or “English-language higher-education systems in the countries studied”. That is more informative than treating millions of people as members of a single inherited linguistic bloc.

Is “Arab Africa” an Accurate Term?

“Arab Africa” requires particular care because Arab identity is not merely an external label. Many Africans genuinely identify as Arab, African or both. Arabic is an African language in the straightforward sense that it has been spoken on the continent for centuries and is used by African communities.

The problem is not the existence of Arab identities in Africa. It is the use of “Arab Africa” as though it describes an entirely separate continent or erases Amazigh, Nubian, Beja, African-Arab and other identities in North and north-eastern Africa.

A better approach is to name the relevant geography, population or institution. “North Africa”, “the Maghreb”, “the Nile Valley”, “Arabic-speaking communities” or a list of the countries being studied may be more accurate, depending on the subject.

Decolonising terminology must not become another method of telling Africans which identities they are permitted to hold. The purpose is to resist imposed simplification while respecting self-identification.

Better Ways to Describe Africa

No single classification works for every purpose. The most accurate term depends on the question being asked.

If the subject concerns… Prefer… Why it is clearer
Location North, West, Central, East or Southern Africa Uses a recognisable geographic direction
A specific study The countries included in the evidence Prevents unsupported continental generalisation
Trade and integration The relevant African regional organisation Connects the analysis to an actual institution
Climate or ecology Sahel, Congo Basin, Nile Basin, Great Lakes or another defined zone Reflects physical and environmental realities
Language The specific language and context being examined Avoids converting colonial-language use into identity
Culture or identity The community’s own name and self-description Respects the people being discussed
Statistics The classification used by the dataset, with its members stated Makes the methodology transparent

Accuracy sometimes requires more words. That is not a weakness. Naming the relevant countries or explaining the classification helps readers understand what the evidence actually covers.

Africa’s Five African Union Regions

For continental political representation, one useful framework is the African Union’s division of its 55 member states into five geographic regions. The Organisation of African Unity defined this structure in 1976, and it remains an official institutional classification (African Union, 2026a).

African Union region Member states
Northern Africa Algeria, Egypt, Libya, Mauritania, Morocco, Sahrawi Arab Democratic Republic and Tunisia
Western Africa Benin, Burkina Faso, Cabo Verde, Côte d’Ivoire, The Gambia, Ghana, Guinea, Guinea-Bissau, Liberia, Mali, Niger, Nigeria, Senegal, Sierra Leone and Togo
Central Africa Burundi, Cameroon, Central African Republic, Chad, Republic of the Congo, Democratic Republic of the Congo, Equatorial Guinea, Gabon, and São Tomé and Príncipe
Eastern Africa Comoros, Djibouti, Eritrea, Ethiopia, Kenya, Madagascar, Mauritius, Rwanda, Seychelles, Somalia, South Sudan, Sudan, Tanzania and Uganda
Southern Africa Angola, Botswana, Eswatini, Lesotho, Malawi, Mozambique, Namibia, South Africa, Zambia and Zimbabwe

This framework is useful when discussing African Union representation or continental governance. It should not be presented as the only possible description of physical or cultural geography. Countries such as Burundi, Rwanda, Mauritania, Angola and Sudan may appear in different regional groupings when organisations apply different criteria.

Africa’s Regional Economic Communities

The African Union recognises eight Regional Economic Communities as important building blocks for continental integration:

These organisations are more useful than colonial-language labels when the subject is trade, regional infrastructure, peace and security, migration or economic integration. However, their memberships overlap and can change.

For example, Burkina Faso, Mali and Niger formally left ECOWAS on 29 January 2025, reducing the organisation to 12 member states (ECOWAS, 2025). IGAD reported seven members in 2026. Any article listing current memberships must therefore include a date and rely on the organisation’s latest information.

Overlapping membership is not evidence that African geography is confused. It reflects different histories, policy objectives, trade relationships and security needs. A country may participate in one community for market integration and another for geographic or strategic cooperation.

When a Broad Regional Label May Still Be Necessary

Removing careless categories does not require abandoning comparative research. Broad classifications can be necessary when:

  • analysing an established dataset whose regional groups cannot be reconstructed;
  • comparing long-term trends across publications that use the same definition;
  • reporting the findings of an institution accurately; or
  • examining the history and consequences of the classification itself.

In these cases, transparency is essential. The writer should name the source, explain the definition and state which countries are included. A short methodological note can prevent readers from mistaking a convenient statistical category for a permanent African identity.

Quotation marks can also help when discussing a disputed label rather than adopting it uncritically. Most importantly, the writer should not move from regional evidence to claims about “Africans” as though 1.5 billion people share one experience.

How to Describe African Regions More Accurately

Before using a broad regional label, writers, journalists, researchers and educators should ask:

  1. Purpose: Is a regional category genuinely necessary for the subject?
  2. Precision: Could the relevant countries, communities or institutions be named instead?
  3. Source: Who created the classification, and for what purpose?
  4. Consistency: Does the term refer to the same countries throughout the publication?
  5. Identity: Does it respect how the people concerned describe themselves?
  6. Evidence: Does the available evidence support the geographical generalisation?
  7. Currency: Is the classification or institutional membership still current?

Applying these questions does more than remove outdated terminology. It produces clearer research, more responsible journalism and more trustworthy explanations of Africa.

Opportunities Created by More Accurate Language

Moving beyond inherited labels creates space for richer African knowledge. Researchers can compare countries because they share a river basin, trade corridor, disease ecology, language family or economic institution—not simply because European powers once grouped them together.

Teachers can present the Sahara as a region of connection as well as distance. Journalists can describe multilingual societies without reducing them to French or English. Investors can distinguish between national markets and regional economic communities. Development organisations can design programmes around real local conditions rather than continental stereotypes.

More accurate terminology also strengthens accountability. When an organisation names the exact countries covered by a claim, readers can test whether the conclusion is justified. Vague regional language sometimes hides weak evidence; precision exposes both the strengths and limitations of a study.

The Future of African Regional Description

Africa’s regional vocabulary will continue to evolve. The African Continental Free Trade Area is encouraging continent-wide economic thinking, while established regional communities remain important. Climate change is increasing interest in ecological zones such as the Sahel, Congo Basin and Nile Basin. Digital networks, transport corridors and migration are creating connections that do not always follow inherited borders.

African institutions, researchers, educators and media organisations should lead this evolution. International organisations should also review categories that were created for administrative convenience but are now treated as natural divisions.

The goal is not to replace every old label with one approved vocabulary. It is to use language that is purposeful, transparent and grounded in Africa’s geography, institutions and lived realities.

Conclusion

Africa should not be reduced to categories based primarily on colonial language, presumed race or an imagined division across the Sahara. Terms such as “Sub-Saharan Africa”, “Francophone Africa”, “Anglophone Africa” and “Arab Africa” may occasionally describe a limited context, but they should never substitute for serious analysis.

Writers should name the countries concerned, use clear geographic regions, identify relevant African institutions and respect the identities of the people being discussed. When a broad category is unavoidable, its definition and limitations should be explained.

Africa does not need inherited shortcuts to make it understandable. It needs accurate language equal to its diversity, connections and complexity.

Frequently Asked Questions

Why is the term “Sub-Saharan Africa” controversial?

The term is controversial because it groups dozens of highly diverse countries into one category and can reinforce a racialised separation between North Africa and the rest of the continent. It may still be used in established datasets, but authors should define it and name the countries included.

What should be used instead of “Sub-Saharan Africa”?

Use the most precise description relevant to the subject. This may be West Africa, East Africa, the Sahel, the Congo Basin, the African Great Lakes region, a regional organisation or a direct list of the countries examined.

Are “Francophone Africa” and “Anglophone Africa” outdated?

They can be useful in a narrowly defined discussion about language, law, education or colonial institutional history. They become misleading when used as complete identities for multilingual countries and communities.

Is North Africa part of Africa?

Yes. North Africa is an integral part of the African continent. Its societies have longstanding connections with other African regions, the Mediterranean and Western Asia. Connections beyond Africa do not make the region less African.

How many regions does the African Union recognise?

The African Union groups its 55 member states into five regions: Northern, Western, Central, Eastern and Southern Africa.

Why does the African Union have 55 members when Africa is often said to have 54 countries?

The commonly stated total of 54 refers to widely recognised sovereign states represented at the United Nations. The African Union has 55 members because it also includes the Sahrawi Arab Democratic Republic, whose claimed territory of Western Sahara remains disputed.

Can people identify as both African and Arab?

Yes. African and Arab identities are not necessarily mutually exclusive. Accurate decolonial language should challenge imposed divisions without denying the self-identification of African people.

References

African Union (2026a) Member States. Available at: https://au.int/en/member_states/countryprofiles2 (Accessed: 18 September 2026).

African Union (2026b) Regional Economic Communities. Available at: https://au.int/en/recs (Accessed: 18 September 2026).

CODESRIA (2022) ‘Whither “Sub-Saharan Africa”? Can We Use the Compass Points?’, CODESRIA Bulletin. Available at: https://journals.codesria.org/index.php/codesriabulletin/article/view/2800 (Accessed: 18 September 2026).

ECOWAS (2025) ‘The withdrawal of Burkina Faso, the Republic of Mali and the Republic of Niger from ECOWAS has become effective’. Available at: https://www.ecowas.int/ (Accessed: 18 September 2026).

Ekwe-Ekwe, H. (2020) ‘What Exactly Is “Sub-Saharan Africa”?’, Goethe-Institut. Available at: https://www.goethe.de/prj/zei/en/art/21909728.html (Accessed: 18 September 2026).

Intergovernmental Authority on Development (2026) IGAD Member States. Available at: https://igad.int/ (Accessed: 18 September 2026).

United Nations Statistics Division (2026) Standard Country or Area Codes for Statistical Use (M49). Available at: https://unstats.un.org/unsd/methodology/m49/ (Accessed: 18 September 2026).

Zeleza, P.T. (2006) ‘The Inventions of African Identities and Languages: The Discursive and Developmental Implications’, Selected Proceedings of the 36th Annual Conference on African Linguistics, pp. 14–26.

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